[ee-lahy] /ˈi laɪ/
a Hebrew judge and priest. I Sam. 1–4.
[el-ee] /ˈɛl i/ (Show IPA). a male given name: from a Hebrew word meaning “height.”.
(Old Testament) the highest priest at Shiloh and teacher of Samuel (I Samuel 1–3)
masc. proper name, in Old Testament, the name of a high priest of Israel, teacher of Samuel, from Hebrew, literally “high.”
1. An early system on the IBM 705 and IBM 650.
[Listed in CACM 2(5):16 (May 1959)].
2. Embedded Lisp Interpreter.
ascent, the high priest when the ark was at Shiloh (1 Sam. 1:3, 9). He was the first of the line of Ithamar, Aaron’s fourth son (1 Chr. 24:3; comp. 2 Sam. 8:17), who held that office. The office remained in his family till the time of Abiathar (1 Kings 2:26, 27), whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (35). He acted also as a civil judge in Israel after the death of Samson (1 Sam. 4:18), and judged Israel for forty years. His sons Hophni and Phinehas grossly misconducted themselves, to the great disgust of the people (1 Sam. 2:27-36). They were licentious reprobates. He failed to reprove them so sternly as he ought to have done, and so brought upon his house the judgment of God (2:22-33; 3:18). The Israelites proclaimed war against the Philistines, whose army was encamped at Aphek. The battle, fought a short way beyond Mizpeh, ended in the total defeat of Israel. Four thousand of them fell in “battle array”. They now sought safety in having the “ark of the covenant of the Lord” among them. They fetched it from Shiloh, and Hophni and Phinehas accompanied it. This was the first time since the settlement of Israel in Canaan that the ark had been removed from the sanctuary. The Philistines put themselves again in array against Israel, and in the battle which ensued “Israel was smitten, and there was a very great slaughter.” The tidings of this great disaster were speedily conveyed to Shiloh, about 20 miles distant, by a messenger, a Benjamite from the army. There Eli sat outside the gate of the sanctuary by the wayside, anxiously waiting for tidings from the battle-field. The full extent of the national calamity was speedily made known to him: “Israel is fled before the Philistines, there has also been a great slaughter among the people, thy two sons Hophni and Phinehas are dead, and the ark of God is taken” (1 Sam. 4:12-18). When the old man, whose eyes were “stiffened” (i.e., fixed, as of a blind eye unaffected by the light) with age, heard this sad story of woe, he fell backward from off his seat and died, being ninety and eight years old. (See ITHAMAR.) Eli, Heb. eli, “my God”, (Matt. 27:46), an exclamation used by Christ on the cross. Mark (15:34), as usual, gives the original Aramaic form of the word, Eloi.
[ee-lee-uh] /ˈi li ə/ noun 1. the pen name of . [lam] /læm/ noun 1. Charles (“Elia”) 1775–1834, English essayist and critic. 2. Harold A. 1892–1962, U.S. novelist. 3. Mary Ann, 1764–1847, English author who wrote in collaboration with her brother Charles Lamb. 4. William, 2nd Viscount Melbourne, 1779–1848, English statesman: prime minister 1834, 1835–41. […]
to whom God is father. (1.) A Reubenite, son of Pallu (Num. 16:1, 12; 26:8, 9; Deut. 11:6). (2.) A son of Helon, and chief of the tribe of Zebulun at the time of the census in the wilderness (Num. 1:9; 2:7). (3.) The son of Jesse, and brother of David (1 Sam. 16:6). It […]
whom God cares for. (1.) One of David’s sons born after his establishment in Jerusalem (2 Sam. 5:16). (2.) A mighty man of war, a Benjamite (2 Chr. 17:17). (3.) An Aramite of Zobah, captain of a marauding band that troubled Solomon (1 Kings 11:23).
/Romanian eˈljaːde/ noun 1. Mircea. 1907–86, Romanian scholar and writer, noted for his study of religious symbolism. His works include Patterns of Comparative Religion (1949)