[ih-pis-uh l] /ɪˈpɪs əl/
a letter, especially a formal or didactic one; written communication.
(usually initial capital letter) one of the apostolic letters in the New Testament.
(often initial capital letter) an extract, usually from one of the Epistles of the New Testament, forming part of the Eucharistic service in certain churches.
a letter, esp one that is long, formal, or didactic
a literary work in letter form, esp a dedicatory verse letter of a type originated by Horace
(New Testament) any of the apostolic letters of Saints Paul, Peter, James, Jude, or John
a reading from one of the Epistles, forming part of the Eucharistic service in many Christian Churches
Old English epistol, from Old French epistle, epistre (Modern French épitre), from Latin epistola “letter,” from Greek epistole “message, letter, command, commission,” whether verbal or in writing, from epistellein “send to,” from epi “to” (see epi-) + stellein in its secondary sense of “to dispatch, send” from PIE *stel-yo-, suffixed form of root *stel- “to put, stand,” with derivatives referring to a standing object or place (see stall (n.1)).
Also acquired in Old English directly from Latin as pistol. Specific sense of “letter from an apostle forming part of canonical scripture” is c.1200.
the apostolic letters. The New Testament contains twenty-one in all. They are divided into two classes. (1.) Paul’s Epistles, fourteen in number, including Hebrews. These are not arranged in the New Testament in the order of time as to their composition, but rather according to the rank of the cities or places to which they were sent. Who arranged them after this manner is unknown. Paul’s letters were, as a rule, dictated to an amanuensis, a fact which accounts for some of their peculiarities. He authenticated them, however, by adding a few words in his own hand at the close. (See GALATIANS, EPISTLE TO.) The epistles to Timothy and Titus are styled the Pastoral Epistles. (2.) The Catholic or General Epistles, so called because they are not addressed to any particular church or city or individual, but to Christians in general, or to Christians in several countries. Of these, three are written by John, two by Peter, and one each by James and Jude. It is an interesting and instructive fact that a large portion of the New Testament is taken up with epistles. The doctrines of Christianity are thus not set forth in any formal treatise, but mainly in a collection of letters. “Christianity was the first great missionary religion. It was the first to break the bonds of race and aim at embracing all mankind. But this necessarily involved a change in the mode in which it was presented. The prophet of the Old Testament, if he had anything to communicate, either appeared in person or sent messengers to speak for him by word of mouth. The narrow limits of Palestine made direct personal communication easy. But the case was different when the Christian Church came to consist of a number of scattered parts, stretching from Mesopotamia in the east to Rome or even Spain in the far west. It was only natural that the apostle by whom the greater number of these communities had been founded should seek to communicate with them by letter.”
noun 1. the right side of a church, facing the altar.
- Epistle to ephesians
was written by Paul at Rome about the same time as that to the Colossians, which in many points it resembles. Contents of. The Epistle to the Colossians is mainly polemical, designed to refute certain theosophic errors that had crept into the church there. That to the Ephesians does not seem to have originated in […]
- Epistle to hebrews
(1.) Its canonicity. All the results of critical and historical research to which this epistle has been specially subjected abundantly vindicate its right to a place in the New Testament canon among the other inspired books. (2.) Its authorship. A considerable variety of opinions on this subject has at different times been advanced. Some have […]
- Epistle to philemon
was written from Rome at the same time as the epistles to the Colossians and Ephesians, and was sent also by Onesimus. It was addressed to Philemon and the members of his family. It was written for the purpose of interceding for Onesimus (q.v.), who had deserted his master Philemon and been “unprofitable” to him. […]