Maccabees



[mak-uh-beez] /ˈmæk əˌbiz/

noun
1.
(used with a plural verb) the members of the Hasmonean family of Jewish leaders and rulers comprising the sons of Mattathias and their descendants and reigning in Judea from 167? to 37 b.c., especially Judas Maccabaeus and his brothers, who defeated the Syrians under Antiochus IV in 165? and rededicated the Temple in Jerusalem.
2.
(used with a singular verb) either of two books of the Apocrypha, I Maccabees or II Maccabees, that contain the history of the Maccabees.
/ˈmækəˌbiːz/
noun
1.
a Jewish family of patriots who freed Judaea from Seleucid oppression (168–142 bc)
2.
any of four books of Jewish history, including the last two of the Apocrypha

late 14c., from Late Latin Maccabæus, surname given to Judas, third son of Mattathias the Hasmonean, leader of the religious revolt against Antiochus IV, 175-166 B.C.E. Usually connected with Hebrew maqqabh “hammer,” but Klein thinks it an inexact transliteration of Hebrew matzbi “general, commander of an army.” Related: Maccabean.
Maccabees [(mak-uh-beez)]

According to two books of the Apocrypha, a family of Jewish patriots active in the liberation of Judea from Syrian rule. The Maccabees established a line of priest-kings that lasted until the rule of Herod the Great.

This word does not occur in Scripture. It was the name given to the leaders of the national party among the Jews who suffered in the persecution under Antiochus Epiphanes, who succeeded to the Syrian throne B.C. 175. It is supposed to have been derived from the Hebrew word (makkabah) meaning “hammer,” as suggestive of the heroism and power of this Jewish family, who are, however, more properly called Asmoneans or Hasmonaeans, the origin of which is much disputed. After the expulsion of Antiochus Epiphanes from Egypt by the Romans, he gave vent to his indignation on the Jews, great numbers of whom he mercilessly put to death in Jerusalem. He oppressed them in every way, and tried to abolish altogether the Jewish worship. Mattathias, an aged priest, then residing at Modin, a city to the west of Jerusalem, became now the courageous leader of the national party; and having fled to the mountains, rallied round him a large band of men prepared to fight and die for their country and for their religion, which was now violently suppressed. In 1 Macc. 2:60 is recorded his dying counsels to his sons with reference to the war they were now to carry on. His son Judas, “the Maccabee,” succeeded him (B.C. 166) as the leader in directing the war of independence, which was carried on with great heroism on the part of the Jews, and was terminated in the defeat of the Syrians.

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