infiniscient
infinitely omniscient.
it cannot be that i both need to know in order to learn, and that i am able to learn without knowing at all. either i may affirm that i must know things in order to learn new things, but that i cannot learn anything without already knowing something; or i may perceive it possible for me to learn new things without having knowledge, yet in turn that i don’t need to know anything in order to gain knowledge. if i affirm that knowledge is needed for me to learn new things, but that i cannot learn without already knowing something, then either i proclaim that whatever i know is supported by an infinite chain of knowledge i alone possess, or i -ssert that i do not truly know anything. if it is my impression that i in fact do not know anything, then i must ask how i truly know that. if i -ssert to know something, and an infinite chain of further knowledge must back up what i know, then i must believe myself infiniscient. yet if i perceive it possible to learn new things without any pre-awareness, meaning a mind empty of any fact can achieve a truth within it, then i both -ssert that knowledge can be spontaneous (making the birth of knowledge self-contradictory to its state of existence,) and that there is no such concept as absurdity, in that whatever information i learn by any uncertain means (or by any fact that does not have infinite support) still qualifies as true knowledge.
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- infurberate
to battle to the death, we are trying to infurberate their party
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a greek phrase meaning “in the middle of things”. tim: yo man i can’t believe my b-tch english teacher expects to remember the gay greek phrase in medias res?
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- In-Sheen
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