Negresses of India

synonym for dalit-dravidian women. based on common physical features they share with north american black women, incl. black skin tones, broad platyrrhine noses, thick lips, higher testosterone levels & large steatopygian b-ttocks.

the large & dark ‘andhra -rs-‘, which is considered a sign of superior womanliness in most cultures, renders the shudra-dravida woman immensely attractive to males of other races – cf ‘a une malabaraise’ by charles baudelaire. however, it is difficult for non-shudra males to satisfy the shudrani, as the cavernous dravidian v-g-n- is extremely wide & deep. for this reason traditional indian s-xological literature terms her ‘hastini’ or elephant-woman. hence, the dravidi requires an extremely large p-n-s for -rg-sm, which is typically found only in the males of her own race, who are thus rightly termed the ‘negroes of india’.

moreover, her thick binghi skin & consequent lack of sensitivity implies that the sudrani requires a long time to obtain gratification, which necessitates the famed duration & intense variety of poses practised in traditional dravidian s-x. typically, it is only the shudra-dravida male who has the erectile stamina to practise this art.

consequently, the dravidoid female only rarely marries outside her community, finding little pleasure with the small caucasoid p-n-s. this leads to the extremely low rates of reverse intercaste marriage, as compared to the prevalence of intercaste marriage.
1) “albuquerque, lke many of his contemporaries, made a clear dist.n between the fairer races of northern india & of the middle east, & the darker dravidian races of the south; dravidian women were frequently referred to as ‘negresses’ – there was of course also a considerable element of african slaves in port. territories in india.’ ‘colonialism & christian missions’ stephen neill. ny: mcgraw-hill 1966, p 71, ftn

2) “affonso de albuquerque, the port. conqueror of goa in 1510, encouraged his men to marry & bring christianity to the ‘white & beautiful’ widows & daughters of the moslem men they had just killed in battle or burned alive afterward. they were discouraged away from the darker-skinned women of dravidian origin, called “negresses” by the port. leader. 25 {25. boxer, race rel.ns in the port. empire, pp 64-65}” ‘who do we think we are?’ philip yale nicholson. london: me sharpe 2000, p 56

3) “thus, in goa, in contast to albuquerque’s hopes, a visitor noted in 1524 that ‘all or the great majority {of port. men} are married to negresses, whom they take to church on horseback.’ 25 {25. quoted in neill, christ.ty in india, 95} (by ‘negresses’ the commentator means lower-caste indians with dark skins, not women from africa.) some of these were slaves …” ‘christianity & s-xuality in the early modern world’ merry e wiesner-hanks. london: routledge 2000, p 205

4) sheikh chilli: i just love those negresses of india!