sambar

a person from gujrat is called a gujju. someone from tamilnadu, or a tamil speaking person; used as they are believed
oh yeah, its the sambar desi that wrote that program!
1. popular south indian liquid dish. laden with intestine-corroding andhra red chillis & larded with tongue-burning malabar peppers, it is relished by negroid-australoid dravidians with their desensitised taste buds, genetically thicker intestines & ‘binghi skin’ lips. however, it is abhorred by caucasoid & mongoloid peoples, among whom it has been scientifically proven to cause ulcers, elevate risk of abdominal cancers & increase blood pressure.

2. hence, used as a derogatory term for dravidians. identified with south indians (& esp. dravidian men) for the following reasons:

a. sambar burns the non-dravidian tongue, symbolising the destructiveness of dalit-dravidians in indo-european societies, as exemplified by the tamil tigers, south indian goondas, andhra black cobra gangs & dalit panthers.

b. the ulcers it causes are taken to represent the diseases often attributed to dravidians.

c. the thick, opaque, viscous & salty liquid is equated with dravidian sperm.

for example, sambar is used to denote tamilians & andhras in telingana: “during the late fifties the hyderabad state congress openly pressured non-mulkis to leave the region. demonstrations in hyderabad city and in several district towns ran with slogans like non-mulkis go back, idli-sambar (tamils & coastal andhras) go back, & hyderabad for hyderabadis.” ‘sons of soil – migration and ethnic conflict in india’ m weiner. princeton: princeton univ press, 2008, p 224.
1) during the numerous marathi-madrasi riots from the 1960s to the 1990s, marathi nationalists attacked south indians as ‘sambar’: “the hymn of hatred still ringing in their ears, these angry young maharashtrians attacked non-maharashtrian restaurants & beat up the hawkers. they shouted slogans as they attacked: ‘idli sambar bandh kara,’ ‘madrashana hakun lava’ … bal goes on to list the crimes of ‘south indian goondas’: (1) bootlegging, (2) street robberies, (3) dock theft, (4) smuggling (5) hawking smuggled & fake goods & pushing out the maharashtrian vegetable vendors by force, (6) blackmarket in railway & cinema tickets. 7) rice smuggling. 8) collecting rent & pugree from unauthorised constructions. 9) controlling public sant-tary conveniences & demanding money from users. 10) extortion from gullible customers by shoe-shine boys, 11) kidnapping & maining children to be used later for begging, (12) wagon looting.” (enlite {light pubns, 1967}, ‘maharashtra: the shiv sena cult’. v1: 22f)

2) “a wave of anti-non-mulki sentiment manifested itself particularly in telangana ditricts in august 1952. slogans like ‘non-mulkis go back’, ‘idli-sambar go back’, ‘hyderabad for hyderabadis’ were frequently raised.” – ‘telangana: a study in the regional committees in india’ k v narayana rao calcutta: minerva -ssociates, 1972, p 72.