the surname of the Cyprian Levite Joseph, a companion of Paul on his first missionary journey. Acts 4:36, 37.
Contemporary Examples

Over that time, Frid would play Barnabas in a series of time periods, as vampire and mere human, and other characters as well.
Rewind: The Enduring Thrills of the Gothic TV Soap ‘Dark Shadows’ Jace Lacob May 7, 2012

But it was the arrival, in April 1967, of Barnabas Collins that pushed Dark Shadows truly into the supernatural camp.
Rewind: The Enduring Thrills of the Gothic TV Soap ‘Dark Shadows’ Jace Lacob May 7, 2012

Josette DuPres: The 18th-century true love of Barnabas Collins who meets a most unfortunate end.
‘Dark Shadows’ for Dummies or a Glossary of Key Names and Places Jace Lacob May 10, 2012

Naomi Collins: The mother of Barnabas Collins and wife of Joshua Collins.
‘Dark Shadows’ for Dummies or a Glossary of Key Names and Places Jace Lacob May 10, 2012

In the 2012 Tim Burton film, however, Barnabas is chained in his coffin and buried; excavation ends up leading to his release.
‘Dark Shadows’ for Dummies or a Glossary of Key Names and Places Jace Lacob May 10, 2012

noun (New Testament) Saint Barnabas
original name Joseph. a Cypriot Levite who supported Saint Paul in his apostolic work (Acts 4:36, 37). Feast day: June 11

surname of Joseph the Levite of Cyprus (Acts iv:36), literally “son of exhortation,” from Aramaic bar “son” + nabha “prophecy, exhortation.” St. Barnabas’ Day (colloquially St. Barnaby), June 11, in the Old Style calendar was reckoned the longest day of the year.

son of consolation, the surname of Joses, a Levite (Acts 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (13:1). Luke speaks of him as a “good man” (11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Acts 4:36, 37), which he sold. His personal appearance is supposed to have been dignified and commanding (Acts 14:11, 12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (9:27). They had probably been companions as students in the school of Gamaliel. The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Acts 11:25, 26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Acts 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Acts 15:2: Gal. 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church. When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Acts 15:36-41). Barnabas is not again mentioned by Luke in the Acts.


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