[jee-zuh s, -zuh z] /ˈdʒi zəs, -zəz/
Also called Jesus Christ, Christ Jesus, Jesus of Nazareth. born 4? b.c., crucified a.d. 29? the source of the Christian religion.
(“the Son of Sirach”) the author of the Apocryphal book of Ecclesiasticus, who lived in the 3rd century b.c.
Christian Science. the supreme example of God’s nature expressed through human beings.
[Spanish he-soos] /Spanish hɛˈsus/ (Show IPA). a male given name.
Sometimes Offensive. (used as an oath or strong expression of disbelief, dismay, awe, disappointment, pain, etc.)
[jee-zoo, -soo, jey-, yey-] /ˈdʒi zu, -su, ˈdʒeɪ-, ˈyeɪ-/
Also called Jesus Christ, Jesus of Nazareth. ?4 bc–?29 ad, founder of Christianity, born in Bethlehem and brought up in Nazareth as a Jew. He is believed by Christians to be the Son of God and to have been miraculously conceived by the Virgin Mary, wife of Joseph. With 12 disciples, he undertook two missionary journeys through Galilee, performing miracles, teaching, and proclaiming the coming of the Kingdom of God. His revolutionary Sermon on the Mount (Matthew 5–8), which preaches love, humility, and charity, the essence of his teaching, aroused the hostility of the Pharisees. After the Last Supper with his disciples, he was betrayed by Judas and crucified. He is believed by Christians to have risen from his tomb after three days, appeared to his disciples several times, and ascended to Heaven after 40 days
Son of Sirach. 3rd century bc, author of the Apocryphal book of Ecclesiasticus
(taboo, slang) used to express intense surprise, dismay, etc
a poetic name for or vocative form of Jesus
late 12c. (Old English used hælend “savior”), from Greek Iesous, which is an attempt to render into Greek the Aramaic proper name Jeshua (Hebrew Yeshua) “Jah is salvation,” a common Jewish personal name, the later form of Hebrew Yehoshua (see Joshua).
As an oath, attested from late 14c. For Jesus H. Christ (1924), see I.H.S. First record of Jesus freak is from 1970. Jesu, common in Middle English, is from the Old French objective case.
A prophet of the first century of our era; to Christians, Jesus Christ, the son of God, a person who was both God and man, the Messiah sent by God to save the human race from the sin it inherited through the Fall of Man.
The story of the birth of Jesus in Bethlehem is called the Nativity. He was conceived by the Virgin Mary (see Mary, the mother of Jesus) through the power of the Holy Spirit of God, laid in a manger after his birth in Bethlehem, and raised by Mary and her husband, Joseph (see Joseph, the husband of Mary), in Nazareth. As a boy of twelve, he went to the Temple in Jerusalem, where he astonished the teachers of the Mosaic law with his knowledge. As a man, he chose the Twelve Apostles, with whom he traveled throughout his native Palestine teaching the word of God (see Sermon on the Mount), healing the sick, and performing miracles (see loaves and fishes). He attracted many followers and also made many enemies for claiming to be the Messiah and for failing to observe all Jewish laws. He was eventually betrayed by Judas Iscariot, condemned by Pontius Pilate, and crucified by the Roman authorities who ruled his country. Christians believe that he rose again from the dead and that his Resurrection makes salvation possible. Christians also expect a Second Coming of Jesus. (See Crucifixion, gospel, and Gospels.)
An exclamation of surprise, dismay, emphasis, etc; jeepers creepers
[1840s+; the intrusive H may reflect IHC, fr Greek IHSOUS, ”Jesus Christ,” found by 950 and still embroidered on vestments of the Church of England, or it may be an infix for oral emphasis]
(1.) Joshua, the son of Nun (Acts 7:45; Heb. 4:8; R.V., “Joshua”). (2.) A Jewish Christian surnamed Justus (Col. 4:11). Je’sus, the proper, as Christ is the official, name of our Lord. To distinguish him from others so called, he is spoken of as “Jesus of Nazareth” (John 18:7), and “Jesus the son of Joseph” (John 6:42). This is the Greek form of the Hebrew name Joshua, which was originally Hoshea (Num. 13:8, 16), but changed by Moses into Jehoshua (Num. 13:16; 1 Chr. 7:27), or Joshua. After the Exile it assumed the form Jeshua, whence the Greek form Jesus. It was given to our Lord to denote the object of his mission, to save (Matt. 1:21). The life of Jesus on earth may be divided into two great periods, (1) that of his private life, till he was about thirty years of age; and (2) that of his public life, which lasted about three years. In the “fulness of time” he was born at Bethlehem, in the reign of the emperor Augustus, of Mary, who was betrothed to Joseph, a carpenter (Matt. 1:1; Luke 3:23; comp. John 7:42). His birth was announced to the shepherds (Luke 2:8-20). Wise men from the east came to Bethlehem to see him who was born “King of the Jews,” bringing gifts with them (Matt. 2:1-12). Herod’s cruel jealousy led to Joseph’s flight into Egypt with Mary and the infant Jesus, where they tarried till the death of this king (Matt. 2:13-23), when they returned and settled in Nazareth, in Lower Galilee (2:23; comp. Luke 4:16; John 1:46, etc.). At the age of twelve years he went up to Jerusalem to the Passover with his parents. There, in the temple, “in the midst of the doctors,” all that heard him were “astonished at his understanding and answers” (Luke 2:41, etc.). Eighteen years pass, of which we have no record beyond this, that he returned to Nazareth and “increased in wisdom and stature, and in favour with God and man” (Luke 2:52). He entered on his public ministry when he was about thirty years of age. It is generally reckoned to have extended to about three years. “Each of these years had peculiar features of its own. (1.) The first year may be called the year of obscurity, both because the records of it which we possess are very scanty, and because he seems during it to have been only slowly emerging into public notice. It was spent for the most part in Judea. (2.) The second year was the year of public favour, during which the country had become thoroughly aware of him; his activity was incessant, and his frame rang through the length and breadth of the land. It was almost wholly passed in Galilee. (3.) The third was the year of opposition, when the public favour ebbed away. His enemies multiplied and assailed him with more and more pertinacity, and at last he fell a victim to their hatred. The first six months of this final year were passed in Galilee, and the last six in other parts of the land.”, Stalker’s Life of Jesus Christ, p. 45. The only reliable sources of information regarding the life of Christ on earth are the Gospels, which present in historical detail the words and the work of Christ in so many different aspects. (See CHIRST.)
[juh-reed] /dʒəˈrid/ noun 1. a blunt wooden javelin used in games played on horseback in certain Muslim countries in the Middle East. /dʒəˈriːd/ noun 1. a wooden javelin used in Muslim countries in military displays on horseback Also jereed, jerreed
[jer-i-koh] /ˈdʒɛr ɪˌkoʊ/ noun 1. an ancient city of Palestine, N of the Dead Sea, formerly in W Jordan; occupied by Israel 1967–94; since 1994 under Palestinian self-rule. 2. a town on W Long Island, in SE New York. /ˈdʒɛrɪˌkəʊ/ noun 1. a town in the West Bank near the N end of the Dead […]
[jer-ee] /ˈdʒɛr i/ noun 1. a female given name, form of .
[he-reth, -res] /hɛˈrɛθ, -ˈrɛs/ noun 1. Also called Jerez de la Frontera [th e lah frawn-te-rah] /ðɛ lɑ frɔnˈtɛ rɑ/ (Show IPA). Formerly Xeres. a city in SW Spain: noted for its sherry. adjective 2. pertaining to, characteristic of, or resembling sherry from Jerez. /Spanish xeˈrɛθ/ noun 1. a town in SW Spain: famous for […]