Fargh Fargh
a cider drinker with a history of substance abuse. will happily drink methylated spirits to reach the ‘fargh fargh’ stage of drunkenness. will frequent wetherspoons to -ssociate with other fargh fargh’s and will probably reach a stage where they are in a huddle dancing manically to alice coopers ‘poison’ until last orders.
a typical ‘fargh fargh’ will find nourishment in tobacco and will inhabit small towns, living staggering distance from the local boozer. other traits include not being able to understand sarcasm and mine sweeping left over dregs in pub gardens.
do not approach.
she drank four cans of special brew and got a bit ‘fargh fargh’
Read Also:
- Fartridge
part fart, part partridge. easy to see which end is which. “it’s part fart, part partridge. you could put this fartridge on your mantleshelf, or striaght into the incinerator, larry.” (bob mortimer)
- Rhinocepotamuphant
1. the result of splicing a rhinoceros, a hippopotamus, and an elephant. 2. an abomination against everything g-d and nature stand for. 3. a girl so f-cking unreasonably fat and ugly that only this absurd, seven-syllable, 18 letter word can explain how she looks. 4. a fat person so ugly; on a scale 1-10 they […]
- Fasdus
extension of “fas” to add more insult. can be used in conjucntion with “b-mbrace” “look at that fasdus trying to milk that cat”. “what a fasdus.” extension of “fas” to add more insult. can be used in conjucntion with “b-mbrace” “look at that fasdus trying to milk that cat.” “what a fasdus”.
- rhoid rage
1. furious anger brought on by inflamed hemorrhoids (rhoids). 2.condition brought on by someone or something being a persistent pain in the -ss. the angry man’s refusal to take a seat in the waiting room made it clear that he was suffering from rhoid rage.
- Rhythmismist
slang “ismist,” also see rhythmismer 1. subspecies of the nyc club life including individuals who self-identify their social, musical and venue orientation though membership to rhythmism and -ssociation with other ismists, as well as those whose regular partic-p-tion on rhythmism or attendance at ismist events causes others to identify them as primarily connected to the […]