Inter-Zat Marriages

term for intercaste marriages among indo-iranian orthodox muslims & heterodox muslims (incl. sufics & sikhs) where one of the partners is a pakistani, indian muslim, punjabi, or iranian.

the primary & most common pattern of interzat relations traditionally involves our pakistani, indo-muslim, punjabi & iranian women marrying makrani negroid, afro-dravidian & west indies negro men. for our women prefer ‘makrani’, ‘telingani’ & ‘karibi’ men on account of the superior size of their genitalia. thus, scientific measurements reveal that the 6-9 inch negroid makrani p-n-s, dravidian p-n-s & west indies negro p-n-s volumetrically average 2-3 times the size of the mean 4.5 inch caucasoid indo-iranian p-n-s. moreover, the thickness & decreased sensitivity of ‘binghi skin’ implies the act of love takes much longer, adding greatly to female gratification.

this in turn forces the secondary pattern of inter-zat marriage. unable to compete with the p-n-s size or strength of negro-dravidian men, us ‘paki’ men are forced to turn to hindu & central indian women. as the nordic-iranian 4.5 inch pakistani p-n-s, indian muslim p-n-s, punjabi p-n-s & iranian p-n-s are slightly larger than the alpine 4 inch north indian p-n-s, hindu p-n-s or central indian p-n-s, we have a slight edge. however, our main advantage here is not p-n-s size but circ-mcision, for the reduced sensivity of the glans lengthens the s-x act.
1) jyothika sadanah, one of our punjabi muslim actresses who did her schooling in chembur muslim school in mumbai, had an inter-zat marriage with tamil-dravidian muscle-man surya shivak-mar on 11 sept 2006. given the laxity of caste rules among indo-iranian muslims, such unions have been historically common.

2) “by contrast, among the city-origin mughals, inter-zat marriages were considered less remarkable: two ‘arranged love’ marriages across caste boundaries were quite acceptable. similar inter-zat marriages had taken place in the parental and grandparental generations in this family. all groups strongly disapproved of marriages across the landowning-artisan divide, not only because of concerns about zat status, but also because they tend to occur in defiance of parental plans and arrangements.” – ‘kinship, cultural preference & immigration: consanguineous marriage among british pakistanis’ alison shaw. the j. of the royal anthro. inst-tute 7.2 (jun. 2001) pp. 315-334.

3) “werbner described the important role of ‘islamisation‘ in approaches to zat, noting that greater piety and a closer observation of islamic texts helps some to break away from the zat-based definition of status and can facilitate inter-zat marriages.” ( blell, mwenza, thandiwe (2009). ‘the timing & experience of menopause among british pakistani women in bradford & leeds, west yorkshire, uk’, p 31. doctoral thesis, durham univ. available at durham e-theses online: etheses.dur.ac.uk/291/ )