Untouchable Penis

s-x organ of a male of dalit caste & dravidoid race.

the english phrase was coined during protestant-british tyranny in india to refer to the shudra p-n-s. in brahmanism, the threateningly large size of the dravidian p-n-s had been used to justify the manuite caste system. british protestantism further exploited this to prove the ‘beastly’ & ‘n-gg-r’ descent of shudras & hence reverse mughal caste-loosening measures.

in independant india, the growing laxity of the anglo-indian caste system & the decline of protestant-british prudery has led to a revival of interest in s-xuality & the negroid-australoid dravidian p-n-s. this ever-increasing fascination with dalit muscularity & the shudra p-n-s in post-protestant india is widely doc-mented in indian english culture. thus, inter-caste s-x is the central theme of girish karnad’s ‘hayavadana’ & arundhati roy’s ‘g-d of small things’. further examples are to be found in descriptions of the -ssets of maddow colwer, the giant hypermuscular “chamar” shudra hero of amitav ghosh’s ‘sea of poppies’, & in explicit narratives relating the s-xual exploits of mohan k-mar, the macrophallic k-mhara (potter) shudra hero in khushwant singh’s biographical ‘the company of women’.

by the early 21st century, this had evolved into shudra p-n-s worship as prevalent in the new desi hip-hop culture, with its glorification of the ‘dalit n-gg- d-ck’, & as practised in the revived begumi culture.
1) likewise, the 1990s desi british serial ‘goodness gracious me’ features a song ‘i’m untouchable’, where an
explicit line contains a clear allusion to the untouchable p-n-s: ‘untouchable, i smell of dung // just untouchable,
but i’m well hung’ (season 1, epis 4, 2 feb 1998). the line is followed by ribald loud desi & british female laughter, indicating the acceptance of shudra phallic magnitude by the audience & the persistence of deep-rooted beliefs of dalit s-xual mastery in diasporic south asian communities.

2) another example of post-independant india’s fascination with the untouchable p-n-s is found in khushwant singh’s biographical ‘the company of women’. one part focuses on the inter-caste s-x of the protagonist mohan k-mar with dr. sarojini bharadwaj, a lecturer in english in a college at rewari. just as mohan k-mar’s surname implicitly indicates his membership of the k-mhara or k-mar potter sub-caste of shudras, prof. sarojini bharadwaj’s surname implicitly indicates her aryan-brahmin descent. the work reinforces traditional s asian stereotypes regarding the small size of the brahmin v-g-n- & large size of the shudra p-n-s: “‘my g-d you are big!’ she exclaimed in alarm. ‘this thing will tear me to pieces.’ she clasped it between her thighs to prevent it piercing her. ‘promise you won’t hurt me. remember i’m very small & have had no s-x for a very, very long time.'” (‘the company of women’ khushwant singh. n delhi: penguin pub, 1999: 47-8).