Izar-band qi Dhili


“a female with a loose trouser-string” (hindustani, urdu). widespread in the eastern irano-semitic world &
south asia, this term connotes a woman of loose morals. thus, “izar-band ki dhili in urdu simply means ‘a woman of
easy virtue’.” (‘tying & untying the trouser-cord: dimensions of normativity, morality, & emotion in pakistani body behaviour’. j.w.frembgen, the asia pacific j. of anthro., vol.5, no.1, apr.2004, p.49-70: p.60). further, a protestant-british observer notes, “…’laxity in the trouser-string’ is equivalent to the loosest conduct.”(“arabian nights”, richard burton, benares: kama-shastra society, 1885, vol.1, p.222-3, ftn.2). literally, this term refers to the practise of promiscuous women tying the izar-band in simple, loose loops instead of in elaborate, entangled knots. thus, they can quickly pull down their typically skin-tight shalwar qameezes to engage in intercourse with a yaar (lover).
corresponding terms exist in almost all islamicate languages. thus we have the arabic “mejhool-el-izarbund”: “apart from sehhaukeh, various crude and euphemistic t-tles were granted female inversion, among them, mejhool-el-izarbund (laxity of the trouser-string) & lisaun-fee-gubb (tongue-in-bush, c-nn-l-ng-s).” (“the jewel in the lotus: a historical survey of the s-xual culture of the east” by allen edwardes, new york: julian press, 1959, p.255, cited in “islamic h-m-s-xualities” by stephen o.murray & will roscoe, new york: nyu press, 1997, p.98)
1. wasim: i like that orat (woman) wearing that tight shalwar qameez! i’d love to lick her nice big gumbad
(b-ttocks)! you think i have a chance with her ?
feroz: of course, she is shehnaz, a well-known izar-band qi dhili.
2. q: why is sheikh chilli’s bibi such an izar-band qi dhili ?
a: because of the small size of his p-n-s – after all, he’s called sheikh chilli because he has a puny chilli-lund!” – sheikh chilli joke.
3. caliph akbar: moollah do-pyaza has been away on pilgrimage for a fortnight now, and his bibi has brought home a different yaar (lover) each night!
anarkali: the mullani is such an izar-band qi dhili!
4. “laxity of morals in a woman, as already mentioned, is denoted by the metaphor of the loose girdle (izarband ki
dhili), while of a profligate man it is said that he keeps laying his hands on women’s trouser-strings (izar-band par hath dalna)” ( “costumes of india and pakistan: a historical and cultural study.” shiv nath dar, bombay: d. b. taraporevala sons, 1969, p.143)

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